Reviewed by Rebecca Johnson Bista
Changing
My Mind is the
perfect mental challenge for those fascinated by the acts of reading and
writing – surely all of us here. In 17 scintillating essays, covering culture,
cinema, race, politics, identity and family as well as literature itself, Zadie
Smith reveals more about the writer’s experience of reading and the reader’s
experience of writing than anyone else I have read. She does so with a fierce
and precise intelligence, a light touch of self-aware humour and a streetwise
contemporary voice that draws you in and on through her philosophical
arguments. She can move seamlessly from Heidegger and Spinoza to Katherine
Hepburn and George Clooney; from literary theory to confessional sneak-peek
into the writer’s secret craft, and from personal experience to international
relations with the same confidential charm and laser vision.
The essays in this collection are
arranged in sections. In the first, ‘Reading’, are her critical essays on
authors including her beloved E M Forster and Nabokov, Zora Neal Hurston,
George Eliot, Kafka, and a comparison between Netherlands (Joseph O’Neill) and Remainder (Tom McCarthy). The second, ‘Being’, includes essays on
the craft of writing, Liberia, and Barack Obama’s “vocal flexibility” of
bi-racial rhetoric. In the third, ‘Seeing’, is film criticism including an
essay on the gender politics of Hepburn and Garbo. In the fourth, ‘Feeling’,
are autobiographical writings; and in the fifth, ‘Remembering’, her essay on
David Foster Wallace, which seems to sum up in a sense the essence of all else
she has said about what constitutes the craft and significance of reading and
writing.
Along the way we discover that
Zadie the writer is a pantser (in NaNoWriMo terms, that is – she calls it a
‘micro-manager’) not a planner (I think we knew); that Zora Neal Hurston was
her awakening into the possibility of a literary identity as a black woman;
that she rewrites her first 20 pages dozens of times to get the tone and voice
right for the rest of the novel, and that she’s ashamed to re-read her own
work. We also find out that she thinks of novels as houses in which to live and
writing as construction (including scaffolding); that she writes only one
‘draft’; that the writer, as person and creator, is just as important to her as
the text itself and that David Foster Wallace is, in a sense, her ultimate
reading experience.
In examining the elements that
inform her readings and construct her writer’s world, she offers a beautifully
delicate exploration of Forster’s “humane charm” and cultural acuity. She
praises George Eliot’s “surround sound” and her ability to “pull it all out
into the light” in terms of human folly and self-deception, and knocks Henry
James from his self-important perch. She also looks at creative pleasure in
Nabokov’s idea of inspiration, consisting of a hot, brief “rapture” at the
conception of a book, followed by a cool, sustained “recapture” during which
the actual labour of writing happens. Part of this, she says, leaving
college-study Barthes behind, is the author being in control: “putting walls
around the playground” to define and delimit the reader’s “play”.
In examining writers’ political
credentials, historical circumstances and literary antecedents, she leaves no
stone unturned. And by similarly setting out her own influences, history,
family, political hopes, practice, voice and cultural context she shines the
same light on her own writing, and the roots of her own ideas. She is
particularly coruscating about notions of ‘ethnic authenticity’ and any hint of
racial bad faith from any quarter – she’s down on “keeping it real” or any
single unified concept of blackness (in literature as well as life) while also
defining herself as a black woman writer. At the same time, she will not let
this constrain her and insists pithily: “like all readers I want my limits to
be drawn by my own sensibilities, not my melanin count.” Smith has no limits
but her own. And she is fully in control of those, delineating them with such
pinpoint accuracy, brilliantly articulate thinking and erudite wit that there
is little space for disagreement.
Having said that, Smith’s world
is not for the faint-hearted. She leaves no place to hide and no zone of
comfort in her writing. Her world is a very precise place in which every word,
image and emotional response is critically analysed. She is as aware of context
as she is of voice, of political implications, identity markers, the tone, texture
and flavour of words and what they say about your origins, truthfulness and
intentions. She misses none of the layers. There is no escape. Her essays are
so dense with ideas that every sentence needs attending to. This is not a book
you can knock off at one sitting. You will find yourself desperately needing to
(re)read all of Nabokov, or George Bernard Shaw, or Begley’s biography of
Kafka, or the complete works of Spinoza, or view the oeuvres of Garbo and
Werner Herzog. You will feel inadequate, but in the nicest possible way.
Sometimes I found myself wishing
she would not write with such precise fully-formed opinions or be so
head-girlish about her moral authority and clear-sightedness and that just once
in a while she would fumble her lines or come up against a limitation in
thought or feeling that even her well-stocked mind can’t quite handle. She
doesn’t. And yet, if I were Zadie Smith herself, I would also point out that of
course I am aware that my wish is just a dog-in-the-manger fantasy born of envy
and would immediately offer a more morally and emotionally impeccable
alternative. Except that I confess I have no replacement, just an untidy,
unattractive longing to be as smart, well-read and charming as she is. Zadie
rocks.
This comment has been removed by the author.
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